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रोबेस्पिया: मृत्यदंड के बारे में


(यह 22 जून 1791 को महान क्रांतिकारी रोबस्पेरे द्वारा फ़्रांस की संविधान सभा में दिये गए भाषण का हिंदी अनुवाद है. पाठक देख सकते हैं कि मृत्युदंड का विरोध किस तरह आज से ही नहीं बल्कि फ्रांस की क्रांति के समय से ही समाज के जनवादीकरण से जुडा हुआ है. और यह भाषण आज भी किस तरह प्रासंगिक बना हुआ है.)

एथेंस में जब खबर पहुंची कि अर्गोस नगर के नागरिकों को मृत्युदंड दिया गया है तो वहां के लोग भाग कर देवालयों में गए और उन्होंने देवताओं को आह्वान किया कि वे एथेंस के लोगों को ऐसे भयानक और क्रूर विचारों से बचाएं. मेरा आह्वान देवताओं से नहीं कानून निर्माताओं से है, उनसे जो देवत्व के शाश्वत नियमों के संचालक और भाष्यकार हैं, कि ऐसे खूनी कानूनों को फ़्रांस की संहिता से मिटा दे जो न्यायिक हत्याओं को निर्देशित करते हैं और जिनको उनकी नैतिकता और नया संविधान ख़ारिज करते हैं. मैं उनके समक्ष साबित करना चाहता हूँ : 1. कि मृत्युदंड सारतः अन्याय है. और 2. कि यह दण्डो में से सबसे दमनकारी नहीं है और यह अपराधों को रोकने से ज्यादा उन्हें संगुणित करता है.

नागरिक समाज के दायरे से बाहर यदि एक कटु शत्रु मेरा जीवन ख़त्म करने की कोशिश करता है, या बीसियों बार धकेलने पर भी मेरे द्वारा उगाई गई फसल को नष्ट करने वापस आ जाता है. तो क्योंकि मेरे पास विरोध के लिए केवल मेरी व्यक्तिगत शक्ति का ही सहारा है इसलिए मुझे उसे अनिवार्यतः नष्ट करना होगा या उसे ख़त्म कर देना होगा और प्राकृतिक रक्षण का नियम मुझे औचित्य और स्वीकृति प्रदान करता है. लेकिन समाज में, जब सभी की शक्ति केवल किसी एक व्यक्ति के खिलाफ लामबंद है तो न्याय का कौन सा सिद्धांत उसकी हत्या की स्वीकृति दे सकता है? कौन सी अनिवार्यता इसे दोषमुक्त कर सकती है? एक विजेता जो अपने बंदी शत्रु की हत्या करता है बर्बर कहलाता है! एक प्रौढ़ जो किसी बालक को शक्तिहीन कर उसे दंड देने की सामर्थ्य रखता है यदि उसकी हत्या कर दे तो राक्षस समझा जाता है! एक अभियुक्त जिसे समाज द्वारा सजा दी गई है एक पराजित और शक्तिहीन शत्रु के सिवा कुछ भी नहीं है और वह एक प्रौढ़ के सामने बालक से भी ज्यादा असहाय है.

अतः, सत्य और न्याय की नज़र में मौत के ये नज़ारे जिन्हें यह अनुष्ठानपूर्वक आदेशित करता है, कायराना कत्लों के सिवा कुछ भी नहीं है, ये केवल कुछ व्यक्तियों के बजाय समूचे राष्ट्र के द्वारा कानूनी तरीको से किये गये गंभीर अपराध है. कानून चाहे कैसे भी निर्मम और वैभवशाली क्यों न हों, हैरान मत होइए, ये चंद उत्पीड़कों के कारनामों से ज्यादा कुछ नहीं हैं. ये ऐसी काराएं हैं जिनसे मानव जाति को अधोपतित किया जाता है. ये ऐसी भुजाएं हैं जिनसे उसे पराधीन किया जाता है,
ये कानून खून से लिखे गए हैं. किसी भी रोमन नागरिक को मौत की सजा देना वर्जित था. यह जनता द्वारा बनाया गया कानून था. लेकिन विजयी स्काईला ने कहा : वे सभी जिन्होंने मेरे विरुद्ध अस्त्र उठाये मृत्यु के भागी हैं. ओक्टावियन और अपराध में उसके सहभागियों ने इस नए कानून की पुष्टि की.

तिबेरियस की अधीनता में ब्रूटस की प्रशंसा करना मृत्युयोग्य अपराध था. कालिगुला ने उन सबको मृत्युदंड दिया जिन्होंने भी सम्राट के चित्र के समक्ष नग्न होने की धृष्टता की. एक बार जब आतताई शासकों द्वारा राजद्रोह के अपराध – जो अवज्ञापूर्ण या नायकोचित कृत्य हुआ करते थे – का आविष्कार कर लिया गया तो फिर कौन बिना स्वयं को राजद्रोह का भागी बनाए यह सोचने की हिम्मत कर सकता था कि इनकी सजा मृत्युदंड से थोड़ी कम होनी चाहिए?

अज्ञानता और निरंकुशता के राक्षसी मिलन से पैदा हुए उन्माद ने जब दैवीय राजद्रोह के अपराध का आविष्कार कर लिया, जब इसने अपने मतिभ्रम में स्वयं ईश्वर का प्रतिशोध लेने का बीड़ा उठा लिया, तब क्या यह जरुरी नहीं हो गया था कि यह उन्हें रक्त अर्पित करे, और स्वयं को ईश्वर का ही रूप मानने वाले, उसे दरिन्दे की श्रेणी में पहुंचा दें?

पुरातन बर्बर कायदे के समर्थक कहते है कि मृत्युदंड अनिवार्य है, बिना इसके अपराध पर लगाम लगाना संभव नहीं है. यह आपसे किसने कहा? क्या आपने उन सभी अंकुशों का आकलन कर लिया है जिनके द्वारा दंडविधान मनुष्य की संवेदना पर काम करता है? अफ़सोस, मृत्यु से पहले मनुष्य कितना शारीरिक और नैतिक कष्ट सहन कर सकता है?

जीने की इच्छा उस आत्मसम्मान के सामने नतमस्तक हो जाती है, जो ह्रदय पर शासन करने वाले आवेगों में सबसे प्रबल होता है. एक सामजिक मनुष्य के लिए सबसे खतरनाक सजा अपमानित होना है, सार्वजनिक निंदा का पात्र बन जाना है. यदि कानून निर्माता नागरिक को इतनी सारी नाजुक जगहों पर चोट पहुंचा सकता है तो उसे मृत्युदंड के इस्तेमाल करने की हद तक क्यों गिर जाना चाहिए? दंड दोषी को यातना देने के लिए नहीं होता है, वरन वह उसके भय से अपराध को रोकने के लिए दिया जाता है.

जो कानून निर्माता मृत्यु और उत्पीड़नकारी सजाओं को अन्य तरीकों के ऊपर वरीयता देता है वह जनभावनाओं को आहत करता है और शासितों के बीच अपनी नैतिक साख को कमजोर करता है. एक ऐंसे ढोंगी गुरु की तरह जो बार बार की क्रूर सजाओं से अपने शिष्य की आत्मा को जड़ और अपमानित बना देता है. वह कुछ ज्यादा ही जोर से दबाकर सरकार की स्प्रिंगों को ढीला और कमजोर कर देता है.

जो कानून निर्माता म्रत्युदंड का विधान स्थापित करता है वह इस उपयोगी सिद्धांत का निषेध करता है कि किसी अपराध को दबाने का सबसे सही तरीका उन आवेगों की प्रकृति के अनुसार दंड तय करना है जोकि उसको पैदा करते हैं. मृत्युदंड का विधान इन सभी विचारों को धूमिल कर देता है यह सभी अन्तःसम्बन्धों को विघटित कर देता है और इस प्रकार दंडात्मक कानून के उद्देश्य का ही खुलेआम निषेध करता है.

आप कहते हैं कि मृत्युदंड अनिवार्य है. यदि यह सत्य है तो क्यों बहुत सारे लोगों को इसकी जरुरत नहीं पड़ी. विधि के किस विधान के तहत ऐसे लोग ही सबसे बुद्धिमान, सबसे खुश और सबसे स्वतंत्र थे? यदि मृत्युदंड ही बड़े अपराधों को रोकने के लिए सबसे उचित है तो ऐसे अपराध वहां सबसे कम होने चाहिए जहाँ इसे अपनाया और प्रयोग किया गया. किन्तु तथ्य एकदम विपरीत हैं. जापान को देखिये: वहां से ज्यादा मृत्युदंड और यातनाएं और कहीं नहीं दी जाती परन्तु वहां से अधिक संख्या में और वहां से अधिक जघन्य अपराध और कहीं नहीं होते. कोई कह सकता है कि जापानी लोग भीषणता में उन बर्बर कानूनों को चुनौती देना चाहते हैं जो उन्हें आहत और परेशान करते हैं. क्या यूनानी गणतन्त्रों -जहाँ सजाएँ नरम थी और जहां मृत्युदंड या तो बहुत कम थे या थे ही नहीं- में खूनी कानूनों द्वारा शासित देशों से ज्यादा अपराध और कम अच्छाइयां थी? क्या आपको लगता है की रोम में पोर्सियाई ज़माने में जब इसके वैभवशाली दिन थे, जब सारे कड़े कानूनों को हटा दिया गया था, स्काईला जो अपने अत्याचारों के लिए कुख्यात था, के जमाने की तुलना में ज्यादा अपराध होते थे, जब सभी कठोर कानूनों को वापस ले आया गया था? क्या रूस के निरंकुश शासक ने जब से मृत्युदंड को ख़त्म कर दिया है वहां किसी प्रकार का संकट आ खड़ा हुआ है? ऐसा लगता है कि इस तरह की मानवता और दार्शनिकता का प्रदर्शन करके वह लाखों लोगों को अपनी निरंकुश सत्ता के अधीन रखने के जुर्म से दोषमुक्त होना चाहते हैं.

न्याय और विवेक की बात सुनिए. ये आपको चिल्ला कर कह रहे हैं कि मानवीय निर्णय कभी भी इतने निश्चित नहीं होते कि वे कुछ मनुष्यों द्वारा जो कि गलतियाँ कर सकते हैं, किसी अन्य व्यक्ति की मृत्यु के बारे में तय करने के औचित्य का प्रतिपादन कर सकें. यदि आप सबसे सम्पूर्ण न्यायिक फैसले की भी कल्पना कर लें, यदि आप सबसे ज्यादा ज्ञानी और ईमानदार जजों की भी व्यवस्था कर लें तब भी गलतियों की संभावना बची रहती है. आप इन गलतियों को सुधारने के औजारों से स्वयं को क्यों वंचित कर देना चाहते हैं? स्वयं को किसी उत्पीडित निर्दोष की मदद करने में अक्षम क्यों बना देना चाहते हैं? क्या किसी अदृश्य छाया के लिए, किसी अचेतन राख के लिए आपके बाँझ पाश्चाताप का, आपकी भ्रामक भूलसुधार का कोई अर्थ है? वे आपके दंड विधान की बर्बर तत्परता के त्रासद साक्ष्य हैं. अपराध को पाश्चाताप और अच्छे कार्यों के द्वारा सुधार सकने की संभावना को किसी व्यक्ति से छीन लेना, अच्छाई की तरफ उसके लौट आने के सारे रास्ते निर्ममता से बंद कर देना, उसके पतन को शीघ्रता से कब्र तक पहुंचा देना जो अब भी उसके अपराध से दागदार है, मेरी नज़र में क्रूरता का सबसे भयावह परिष्करण है.

एक कानून निर्माता का सबसे पहला कर्तव्य उन सार्वजनिक नैतिक मूल्यों की स्थापना करना और उन्हें बचाए रखना है, जो सभी आज़ादियों और सभी सामाजिक खुशियों के मूल स्रोत हैं. किसी विशिष्ट उद्देश्य को पाने के प्रयास में यदि वह सामान्य और आवश्यक उद्देश्यों को भूल जाता है तो वह सबसे भौंडी और भयानक गलती करता है. अतः राजा को लोगों के सामने न्याय और विवेक का सबसे आदर्श उदहारण पेश करना चाहिए. यदि इस को परिभाषित करने वाली शक्तिशाली, संयत, और उदार सख्ती की जगह क्रोध और प्रतिशोध से काम लेते हैं, यदि वे बिना वजह के खून बहाते हैं, जिसको बचाया जा सकता था और जिसे बहाने का उन्हें कोई अधिकार नहीं. और वे लोगों के सामने निर्मम दृश्य, और यातना से विकृत लाशों को प्रस्तुत करते हैं तो यह नागरिकों के जेहन में न्याय और अन्याय के विचार को बदल देता है. वे समाज में ऐसे तीखे दुराग्रहों के बीज बो देते हैं जो उतरोतर बढ़ते जाते हैं. मनुष्य, मनुष्य होने की गरिमा खो देता है जब उसके जीवन को इतनी आसानी से जोखिम में डाला जा सकता है. हत्या का विचार तब इतना डरावना नहीं रह जाता जब कानून खुद ही इसे एक मिसाल और तमाशे की तरह पेश करता है. अपराध की भयावहता तब कम हो जाती है जब उसे एक और अपराध के जरिये दण्डित किया जाता है. किसी दंड की प्रभावपूर्णता को उसकी कठोरता की मात्रा से मत आंकिये: ये दोनों एक दूसरे के एकदम उलटी बाते हैं. हर कोई उदार कानूनों की सहायता करता है. हर कोई कठोर कानूनों के खिलाफ षड्यंत्र करता है.

यह देखा गया है की स्वतंत्र देशों में अपराध कम हैं और दंडात्मक कानून ज्यादा उदार हैं. कुल मिलाकर, स्वतंत्र देश वे हैं जहाँ व्यक्ति के अधिकारों का सम्मान किया जाता है और इसके फलस्वरूप जहाँ के कानून न्यायपूर्ण हैं. जहाँ अतिशय कष्ट देकर मानवता का उल्लंघन किया जाता है यह इस बात का प्रमाण है कि वहां मनुष्यता की गरिमा को अभी पहचाना नहीं गया है, यह इस बात का प्रमाण है कि वहां कानून निर्माता स्वामी है जो दासों को चलाता है और अपनी मर्जी के मुताबिक जब चाहे उन्हें सजाएं देता है. अतः मेरा निष्कर्ष है कि मृत्युदंड को समाप्त कर देना चाहिए.

(अनुवाद: कुलदीप प्रकाश)

April 3, 2013 Posted by | A World to Win, articles, Breaking with the old ideas, Education, History, movements, pedagogy of oppressed, statements | Leave a comment

शहीद भगत सिंह के लेख एवं दस्तावेज

शहीद भगत सिंह साम्राज्यवाद के खिलाफ भारतीय जनता के संघर्ष के सबसे उज्जवल नायकों में से एक रहे हैं. तेईस वर्ष की छोटी उम्र में शहीद होने वाले इस नौजवान को भारतीय जनता एक ऐसे उत्साही देशप्रेमी नौजवान के रूप में याद करती है जिसने ब्रिटिश साम्राज्यवाद से समझौताविहीन लड़ाई लड़ी और अंत में अपने ध्येय के लिए शहीद हुआ. लेकिन अपेक्षाकृत कम ही लोग भगत सिंह एवं उनके क्रांतिकारी साथियों के विचारों से सही मायनों में परिचित हैं. भगत सिंह एवं उनके साथियों के लेख एवं दस्तावेजों का व्यापक रूप से उपलब्ध न होना इसकी एक बड़ी वजह रहा है और हमारे आज के शासकों के लिए भी यही मुफीद है कि भगत सिंह के क्रांतिकारी विचारों को जनता के सामने न आने दिया जाये. क्योंकि भगत सिंह के लेख एवं दस्तावेज मनुष्य द्वारा मनुष्य के शोषण की व्यवस्था के बारें में सही और वैज्ञानिक समझ विकसित करते हैं और इसके खिलाफ जनता की लड़ाई को सही दिशा देते हैं. भगत सिंह उन विरले विचारकों में से थे जो उस समय ही यह बात जोर देकर कह रहे थे कि केवल अंग्रेजों के भारत से चले जाने से ही आम जनता की स्थिति में कोई बदलाव नहीं आएगा जब तक की इस शोषणकारी व्यवस्था को न बदला जाय. हम यहाँ भगत सिंह द्वारा लिखित लेखों एवं दस्तावेजों के लिंक पीडीएफ फॉर्मेट में प्रस्तुत कर रहे हैं. काफी कोशिशों के बाद भी ‘ड्रीमलैंड की भूमिका’ जैसे कुछ महत्वपूर्ण दस्तावेज छूट गये हैं. पाठकों से आग्रह है की यदि आपके पास यह लेख हो तो कृपया इसे कमेन्ट बॉक्स में प्रेषित कर दें.

इन्कलाब की तलवार विचारों की शान पर तेज होती है 1930

असेम्बली हॉल में फेंका गया पर्चा 1930

हिंदुस्तान सोसलिस्ट एसोसिएशन का घोषणापत्र 1929

अछूत समस्या 1923

साम्प्रदायिक दंगे और उनका इलाज़ 1928

शहादत से पहले साथियों के नाम अंतिम पत्र 1929

विद्यार्थी और राजनीति 1928

विद्यार्थियों के नाम पत्र 1929

लेनिन मृत्यु वार्षिकी पर पत्र 1930

मैं नास्तिक क्यों हूँ 1931

बम का दर्शन 1930

बम कांड पर सेसन कोर्ट में बयान 1930

भगत सिंह का पत्र सुखदेव के नाम 1929

पिताजी के नाम पत्र 1930

नौजवान भारत सभा का घोषणापत्र 1928

छोटे भाई कुलतार के नाम अंतिम पत्र 1931

घर को अलविदा 1923

क्रन्तिकारी कार्यक्रम का मसौदा 1931

कौम के नाम सन्देश 1931

कुलबीर के नाम अंतिम पत्र 1931

युवक 1925

नए नेताओं के अलग विचार 1928

धर्म और हमारा स्वाधीनता संग्राम 1928

हमें गोली से उडा दिया जाये 1931

सम्पादक मॉडर्न रिव्यू के नाम पत्र 1929

January 12, 2013 Posted by | articles, Bhagat Singh, Books, communalism, Dalit, Education, History, images, movements, pedagogy of oppressed | 3 Comments

Poems of Joke Kaviaar

Joke Kaviaar
(Joke Kaviaar is a Dutch human rights activist and political poet. Who is facing 6 months of jail sentence. In recent years she has been struggling for equal human rights to ‘people-without-papers’. The state of the Netherlands sees her -therefore- as a threat to homeland security and forced her to censor all her poetry and art work. She – of course – refused, but is now facing prison for not complying to the call for self-censorship on her art work. The state wants to criminalize her words and actions under the term ‘intent to terrorism’. This is yet another instance of severe violation of principles of free speech and basic human rights. Ironically in the Netherlands, the country that hosts the human rights tribunal in The Hague. These poems were originally written in Dutch and translated by poet herself. — Editor)

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Write it – Ignite it!

Charged with the crime of speaking your mind
You better shut up – or we’ll lock you up

It is time to define we got the right to incite
Call out! Call out! Call out! Call out!

We gotta write it – ignite it
Burn the prosecution
and the ministry of justice!

We gotta light it and fight it
Burn down the profits
of the prisons, institutions!

Charged with the crime of speaking your mind
It is time now to fight – Not to listen to the lies

They make ya do time for a thought crime
Only one solution is to call out revolution!

One solution: Revolution!

Charged with the crime of speaking your mind
Down with the nations – Stop deportations!

It is time to define we got the right to incite
Call out! Call out! Call out! Call out!

We gotta write it – ignite it
Burn the prosecution
and the ministry of justice!

We gotta light it and fight it
Burn down the profits
of the prisons, institutions!

Charged with the crime of speaking your mind
Down with the borders – Fuck law and order!

They make ya do time for a thought crime
Only one solution is to call out revolution!


Beat the borders!

Who is telling us where to go and
where to stay and who says NO to
questions asked, permits applied for?
Who declared the immigrants war?

Who is standing in our way and
who is law and who is paid for
stamps to give, entrance denied to
those that tried to make it up here?

Who makes money and has a say in
who gets locked up, has to pay
for being here or being there and
either way nowhere is safe, – Let’s..

Take no orders
Let’s beat the borders
Let’s cross the lines
Let’s ignore the signs

Who’s responsible, who is rich and
who is pulling strings, and which
politicians do not lie or cry them
crocodile tears when you die?

All they ever do is take, turning
people into slaves, turning slavery
into profit, turning profit into property
into poverty for you and for me!

There is no reason to obey, living
lives that lead to the grave
Let’s be standing in the way,
make a difference, start today, – Let’s

Take no orders
Let’s beat the borders
Let’s cross the lines
Let’s ignore the signs


Collateral Damage

This war, it isn’t safe for our soldiers
Assassins crawling all over the place
It’s not even safe for our armored trucks

We keep sending the bodies back home
Bags with bones and flesh and blood
To be the heroes we need to create

It is part of our duty, the price that we pay
And the whole world is paying attention
as mothers and children cry, flags raised

As we pray for our martyrs, their honor
The just cause we pretend it to be,
this war to be played out inevitably

All so far away from our homes
claiming just another bare necessity
or mercy, peace, international ease

We can’t tell you that it is propaganda
but the truth of politics, it belongs to us
No interests, no secret agenda, say hush-

We’re only in it for the oil
We’re only in it for the soil
We’re in it for power, you know
Human rights? My ass! No show

To hell with them refugees
To hell with them deportees
To hell with these so called liberties
It ‘s only collateral damage, you see

as another childs dream is blown to smithereens!


SLAVES OF US

Let’s forget about those slaves of us
they’re not really here
they are not really there
they are the unseen
they’re not even between
a wall of concrete
and a door one way open
not even between us, the unseen

they are nameless, faceless
criminals, hookers, don’t have any papers
they are ‘they’
they are nowhere and all over the place
say they’ve been stripped whipped ripped and clipped
but they are no slaves of mine
’cause I am not feeding
and they’re not the slaves of my neighbour
’cause he’s not needing

So let’s forget about those enslaved by us
we don’t really know about it
can not even be proud of it
we are the ones clean
the ones that never have been
nor judge nor jury
at the gallows of starvation
not one us has seen

all those nameless and faceless
we are builders, colonists, traders
we are ‘we’
we are everywhere and on top of it all
we’re the ones used and accused but excused
’cause they are no slaves of us
they simply don’t exist
they pretend, offend, they intend to take over
all that we’ve built for us

So how can they be slaves of us
as their shackles are made of cotton
as our mercy is forgotten?
All they do is prey on us
lean on us, invade us
that’s why they are no slaves of us
we are even prepared to pay
just to make them go away
Sure we will pay to
forget about those slaves of us


SALT

My tear strikes a ripple into an ocean
The ocean says nothing of it
An even smile That is all

My paddles can make more waves
So I splatter and
the ocean pulls a grin
of foam around its lips

Tell me, human!
Will there be no more crying?
Out of so little tears
I can’t make any crystal
Grief on earth must be over!

No, I say
We’ve run out of tears and
this was the last one I had

Ever since,
the ocean, again and again,
tries to overthrow
my little ship


Lady, You Are Safe With Me

Lady,
you are safe with me
like money in a bank
Do not be ashamed for me
In me you can confide
I am the good guy
the law on my side
I’ll listen
I’ll write
We’ll make a report

So
you thought you were promised
by these men,
a career in the spotlights,
in dressing room mirrors
where the face of a poor girl
would soon fade away
behind glamourous make up

You were one of the lucky girls
to escape the stripped land
to escape the sick water
The rape, the stoning, the razorsharp knife

So
you thought this was
Your opportunity to make it
An airway to freedom
paved with drifting clouds
You’d send
money home to mama
A flow of finances
laced with lipstick
and ‘wish you well’s’

So
you dug up the coins
you had secretly saved
in a hole in the ground
to pay for the trip
You could earn the rest later
as soon as you got settled down
in a furnished appartment Up-Town
High above the dirt
Windows so large
you’d forget they were there
and the light in the sky
would forever change the eye
of the innocent child from the wild
and her coconut smile
So
you came here
in a box of death,
You’d been wondering
why everyone else kept so quiet

So quiet

They
must have been tired
Must have been afraid
They must have been told
not a sound to make
So you figured
you just had to wait

So
you woke up
when they opened the truck
and told you
that you were there
in this world where
the rain was made of champagne
where all of your misery
would soon be forgotten
in the rush of
the hush new reality,
and in that truck
was this familiar smell,
and in that truck
there was no-one that could tell
where you came from

But hey,
You were there!
and from now on
all you had to do was to
Just follow the man

You lost your bag
You lost your cash
You lost your sense of direction

You lost your passport
You lost your rags
You lost but soon would win Just trust the man
’cause you’re exotic
A special brand of bush bush bitch

So
you were given new underwear
Unworthy of a girl like you
You were given a new name
for whitey easy to pronounce

So
you thought
you’d be a model
You were chosen
to parade down the aisle
You would be rewarded
by this body builder Caucasian male
with a hairy chest

Bad breath
Bad manners So
you wanted to leave
To walk away from
all you were about to become…

SHAME!

but you never did walk away
and there were many more
teeth-missing
nose-dripping
smelly-feet
unzipping burping
filthy-fingered
crude-no-rubbers-creatures
for you in store
until all that was left of you
was what I see before me

A bony clap spreading prostitute
Worth nomore
than five bucks
for a blow job given
in a dark corner
of a sleazy establishment
to young kids,
still the smell of
yesterday’s diapers
babylotion children
that could learn from you
what women are for

You would still be there,
swollowing,
If it wasn’t for us

But
we want to catch the big boys
the ones with the balls and the bills
So we need you
We need your statement

So you need us
to read to you
what you just said
and to tell you
where to sign

Lady,
you are safe with me
like a package in the mail
What did you say your name was?
We’ll make a report
We’ll make them pay
their taxes

and we regret
to have to inform you
that there is no way
that you can stay
in our nation
of liberty and equality
without a work-permit,
without a curriculum vitae,
without a proper address

This case is closed
and so are the frontiers
that you
unlawfully crossed

January 11, 2013 Posted by | कविता, Breaking with the old ideas, culture, movements, poetry | Leave a comment

PUDR statement on the arrest of Lingaram Kodopi

People’s Union for Democratic Rights

11 September 2011

PRESS RELEASE

 

People’s Union for Democratic Rights, Delhi (PUDR) condemns in the strongest terms the arrest of Lingaram Kodopi on 9 September 2011 by the Chhattisgarh police from his village Sameli in Dantewada district. The police team continues to be present in the village since then and there is fear that the police intends to arrest his aunt Soni Sori too. This arrest comes immediately on the heels of the Chhattisgarh government’s attempt to undermine the Supreme Court order disbanding the practice of exploiting SPOs to fight the Maoists.

 

Lingaram Kodopi was picked up by the Chhattisgarh police from his village in September 2009 and kept in illegal detention for 40 days. During this period he was tortured to force him to become an SPO. A habeas corpus petition was filed by his brother Masaram Kodopi in the High Court. It was due to the court’s intervention that Lingaram was released and allowed to return to his village.

 

Since then Lingaram has been in Delhi much of the time and has also enrolled in a journalism course at the International Media Institute of India at Noida. In April 2010 he had appeared before the Indian Peoples Tribunal at Delhi on the atrocities being conducted by the Salwa Judum and the security forces as part of the Operation Green Hunt.

 

On 11 July 2010, the Senior Superintendent of Police of Dantewada district held a press conference to alleging that Lingaram was the prime suspect for the attack on the house of Congress worker and civil contractor Avdesh Singh Gautam. The police also made ridiculous claims that Lingaram was the Chattisgarh Incharge of the CPI Maoist and was tipped to succeed as the Central Spokesperson of the CPI Maoist party.

 

Lingaram held a press conference at Delhi on 13 July 2010 with Advocate Prashant Bhushan and the then peace negotiator Swami Agnivesh and publicly stated how he was tortured and was now being victimised by the Chhattisgarh police.

 

The arrest of Lingaram on 9 September is an attempt by the Chhattisgarh police to declare their total contempt for the Constitution of India and the established law of the land.

 

PUDR demands an immediate and unconditional release of Lingaram Kodopi and the withdrawal of police and security forces from his village.

 

 

 

Paramjeet Singh

Harish Dhawan

Secretaries

September 11, 2011 Posted by | movements, news, statements, tribal life | 1 Comment

Fast unto Death

August 22, 2011 Posted by | Art, cartuns, culture, images, Media, movements, news | Leave a comment

The declaration of an independent Palestinian state: a step backward

–Haidar Eid

At an April meeting held in Cairo under the auspices of the new Egyptian government, the Palestinian organisations Fatah and Hamas signed an agreement to organise a joint provisional Palestinian Authority government in view of new presidential and legislative elections in a year. This agreement was reached in the wake of a threat by Palestinian Authority president Mahmoud Abbas that the PA would unilaterally declare an independent Palestinian state in September 2011 if Israel continues to refuse to seriously negotiate.

Thus, although the exact contours of the proposed Palestinian state are in dispute, Hamas joins Fatah (the main organization in the Palestinian Liberation Organization and the Palestinian Authority), the French and other European governments and some forces in the US and Israel who are pressing for an immediate implementation of the so-called “two-state solution”, the Palestinian acceptance of the existence of Israel as a Jewish state in return for an autonomous Palestinian government in the West Bank and Gaza.

We are reprinting the following article that first appeared Al-Shabaka Commentary (al-shabaka.org) because it explains some reasons why this proposal represents a big step backward for the Palestinian movement. The author, Haidar Eid, compares what would result to the “bantustans”, literally “countries for Blacks”, set up by the government of South Africa.

In an effort to preserve white minority rule, South Africa established small and economically dependent puppet “states” for Black Africans. While there are important differences between Israel and apartheid South Africa, including the centrality of the Jewish religion, both represent states where European and other settlers rule over native peoples, states dependent on and existing in the service of Western imperialist regional domination. While today, less than two decades after the fall of apartheid, few people would openly argue that there was anything right about white rule in South Africa, too many Westerners unthinkingly accept Jewish rule over Palestine. Yet once people begin to apply the same standards of justice to Israel as any other country, then the whole inherent basic injustice of the Zionist project begins to come into view. Jewish rule over Palestine is just as inherently oppressive and ultimately doomed as the apartheid system

The “induced euphoria” that characterizes discussions within the mainstream media around the upcoming declaration of an independent Palestinian state in September ignores the stark realities on the ground and the warnings of critical commentators. Depicting such a declaration as a “breakthrough” and a “challenge” to the defunct “peace process” and the right-wing government of Israel serves to obscure Israel’s continued denial of Palestinian rights while reinforcing the international community’s implicit endorsement of an apartheid state in the Middle East.

The drive for recognition is led by Salam Fayyad, the appointed Prime Minister of the Ramallah-based Palestinian Authority (PA). It is based on the decision made during the 1970s by the Palestine Liberation Organization (PLO) to adopt the more flexible program of a “two-state solution.” This program maintains that the Palestinian question, the essence of the Arab-Israeli conflict, can be resolved with the establishment of an “independent state” in the West Bank and the Gaza Strip, with East Jerusalem as its capital. In this programme Palestinian refugees would return to the state of “Palestine” but not to their homes in Israel, which defines itself as “the state of Jews”. Yet “independence” does not deal with this issue, neither does it heed calls made by the 1.2 million Palestinian citizens of Israel to transform the struggle into an anti-apartheid movement since they are treated as third-class citizens.

All this is supposed to be implemented after the withdrawal of Israeli forces from the West Bank and Gaza. Or will it merely be a redeployment of forces as witnessed during the Oslo period? Yet proponents of this strategy claim that independence guarantees that Israel will deal with the Palestinians of Gaza and the West Bank as one people, and that the Palestinian question can be resolved according to international law, thus satisfying the minimum political and national rights of the Palestinian people. Forget about the fact that Israel has as many as 573 permanent barriers and checkpoints around the occupied West Bank, as well as an additional 69 “flying” checkpoints; and you might also want to ignore the fact that the existing “Jewish-only” colonies control more than 54 percent of the West Bank.

At the 1991 Madrid Conference, then Israeli Prime Minister Yitzhak Shamir’s “hawkish” government did not even accept the Palestinian “right” to administrative autonomy. However, with the coming of the “dovish” Meretz/Labor government, led by Yitzhak Rabin and Shimon Peres, the PLO leadership conducted behind-the-curtains negotiations in Norway. By signing the Oslo Accords, Israel was released of the heavy burden of administering Gaza and the seven crowded cities of the West Bank. The first intifada was ended by an official – and secret – PLO decision without achieving its interim national goals, namely “freedom and independence”, and without the consent of the people the organization purported to represent.

This same idea of “independence” was once rejected by the PLO, because it did not address the “minimum legitimate rights” of Palestinians and because it is the antithesis of the Palestinian struggle for liberation. What is proposed in place of these rights is a state in name only. In other words, the Palestinians must accept full autonomy on a fraction of their land, and never think of sovereignty or control of borders, water reserves, and most importantly, the return of the refugees. That was the Oslo agreement and it is also the intended “Declaration of Independence”. No wonder, then, that Israeli Prime Minister Benjamin Netanyahu makes it clear that he might agree to a Palestinian state through negotiations.

Nor does this declaration promise to be in accordance with the 1947 UN partition plan, which granted the Palestinians only 47 percent of historic Palestine even though they comprised over two-thirds of the population. Once declared, the future “independent” Palestinian state will occupy less than 20 percent of historic Palestine. By creating a bantustan and calling it a “viable state”, Israel will get rid of the burden of 3.5 million Palestinians. The PA will rule over the maximum number of Palestinians on the minimum number of fragments of land – fragments that we can call “The State of Palestine”. This “state” will be recognized by tens of countries – South Africa’s infamous bantusan tribal chiefs must be very envious!

One can only assume that the much-talked about and celebrated “independence” will simply reinforce the same role that the PA played under Oslo. Namely providing policing and security measures designed to disarm the Palestinian resistance groups. These were the first demands made of the Palestinians at Oslo in 1993, Camp David in 2000, Annapolis in 2007 and Washington last year. Meanwhile, within this framework of negotiations and demands, no commitments or obligations are imposed on Israel.

Just as the Oslo Accords signified the end of the popular, non-violent resistance of the first intifada, this declaration of independence has a similar goal, namely ending the growing international support for the Palestinian cause since Israel’s 2008-2009 winter onslaught on Gaza and its attack on the Freedom Flotilla last May. Yet it falls short of providing Palestinians with the minimal protection and security from any future Israeli attacks and atrocities. The invasion and siege of Gaza was a product of Oslo. Before the Oslo Accords were signed Israel never used its full arsenal of F-16s, phosphorous bombs and DIME weapons [Dense Inert Metal Explosives designed to blast people with micro-shrapnel] to attack refugee camps in Gaza and the West Bank. Over 1,200 Palestinians were killed from 1987-1993 during the first intifada. Israel eclipsed that number during its three-week invasion in 2009; it managed to brutally kill more than 1,400 in Gaza alone. This does not include the victims of Israel’s siege in place since 2006 which has been marked by closures and repeated Israeli attacks before the invasion of Gaza and since.

Ultimately, what this intended “declaration of independence” offers the Palestinian people is a mirage, an “independent homeland” that is a bantustan-in-disguise. Although it is recognized by so many friendly countries, it stops short of providing Palestinians freedom and liberation. Critical debate – as opposed to one that is biased and demagogic – requires scrutiny of the distortions of history through ideological misrepresentations. What needs to be addressed is an historical human vision of the Palestinian and Jewish questions, a vision that never denies the rights of a people, which guarantees complete equality, and abolishes apartheid – instead of recognizing a new bantustan 17 years after the fall of apartheid in South Africa.

May 12, 2011 Posted by | A World to Win, articles, Breaking with the old ideas, History, Media, movements, news | Leave a comment

Invitation for Public Meeting Against Military Bases in Central and Eastern India


The Indian state’s war on the people in the name of Operation Green Hunt (OGH) is about to complete two years. These two years have left a bloody trail of state brutalities. Soon after the United Progressive Alliance (UPA) started its second term in 2009, it was hell bent in repressing the people’s movements for their land, water, forests, and mountains. Thus it declared war against the people in the name of OGH. In the leadership of the central government, the state governments of Chhattisgarh, Andhra Pradesh, Jharkhand, Odisha, and other states unleashed the same war on the people. The adivasi population of central and eastern India has been subjected to extreme forms of state repression and brutalities since the beginning of OGH in the leadership of the Army. More than 2 lakh police and paramilitary forces have been deployed in the above-mentioned states. People in their hundreds have been killed in Chhattisgarh alone in the last two years. There the OGH was carried out by the paramilitary forces consisting of the CRPF, COBRA, Grey Hound, BSF, ITBP, C-60, CISF etc. along with the SPOs. These forces perpetrated mass murder of adivasis in various villages. Adivasis have been forced to flee to Andhra. There too, the illegal vigilante gangs of Chhattisgarh government – the Salwa Judum – have been oppressing the adivasis in various ways. Hardly any civil society bodies, democratic organizations or media are allowed to visit these areas to probe into these instances of atrocities perpetrated by the state. If someone tried to go to these places then the government-backed lumpens of Salwa Judum and Maa Danteshwari Swabhiman Manch have either harassed them or beaten them up in order to restrict them for entering these areas.

In Odisha, the CRPF has been widely utilized in the last two years to repress the people’s movements which are trying to reclaim people’s lands from the illegal appropriation of the landlords and the contractors. Within the last two months the armed forces of the government killed around 20 people related to peoples’ movements in fake encounters. All the dead were part of struggles against forced displacement in various places of Kashipur, Sundergarh, Gandhamadan, Niyamagiri, Kalinga Nagar etc. In the Adivasi areas of north and western Odisha, the people are forced to stay under the perpetual looming terror perpetrated by the state. In Jharkhand too, thousands of deployed forces are repressing the people. There too a number of people have been killed in fake encounters. In Kharasamba and Latehar alone almost 30 cases of harassment and repression by the police and paramilitary forces have been registered. In these incidents the police forces have slapped false cases on the people, they have been tortured with illegal third degree methods, their houses have been set on fire, their forests have been burnt, encroached in social affairs like marriages, and so on. They have even arrested women for the ‘crime’ of wearing salwar kameez. Serious cases have been slapped on persons without any basis who have stood by people’s movements. In addition, the government is using various mercenary gangs like the TPC, JPC, JLT etc. to finish off militant struggles of the masses, particularly targeting their leadership.

The repression ushered in by CPI (M), the ruling party of West Bengal, on the people of Jangal Mahal is known to all. In Lalgarh area more than 50 armed training camps of CPI (M) are being run illegally with the full consent of the state government. There are more than 1600 Harmad goons in these camps who ruthlessly repress the villagers and play the same role as the SPOs of Salwa Judum in Chhattisgarh. In West Bengal the Joint Armed Forces, the Harmads and the Gana Pratirodh Committee (GPC) have so far brutally killed more than a hundred people. The leaders of People’s Committee against Police Atrocities (PCPA), like Lalmohan Tudu, Umakant Mahato, Sidhu Soren have been killed by the CRPF in fake encounters. Hundreds of people have been arrested and jailed under draconian charges. They had put the entire area under section 144 and heavily scuttled the democratic rights of the people in the area. In order to malign the movement the police staged the Jnaneshwari Train ‘accident’ which resulted into the deaths of hundreds of people. In Bihar, as soon as the Nitish Kumar government was elected for the second term, it intensified its repression on militant people’s movement. Following the notorious Andhra model the Bihar government is doing covert operations to exterminate the leadership of revolutionary and democratic movements. Continue reading

May 11, 2011 Posted by | History, marxism-leninism-maoism, Media, movements, news, statements | Leave a comment

Interview with Julian Assange

(This is a transcript of a very important interview of Julian Assange taken by Laura Emmett for rt.com. He talks about Arab ‘Revolutions’, Media, Internet, The facebook phenomina and Wikileaks itself in a clear and coherent manner. The video of the interview can be watched here.)

RT: Julian, thank you for talking to RT. Now, through the course of your work, you have some insight into the way that political decisions are made throughout the world. What do you make of the recent developments in the Middle East and North Africa at the moment? Do you think that we are seeing genuine social unrest or are we seeing some kind of orchestrated revolt and if so, who do you think is behind all this?

JA: There is genuine change in some parts of the Middle East. I mean Egypt is a clear case. I was concerned at the beginning over the Egyptian revolution: whether we just saw a changing of the chairs and the maintenance of the same existing power structure, or whether something was really happening.

But after Mubarak fled Cairo, you saw mini-revolutions occurring in every institution within Egypt, from Alexandria to Cairo. So, that’s the sort of change that’s hard to undo.

What’s happening in some other countries is a bit different. The situation in Libya clearly has an involvement of state actors in it from many different areas. That’s something that has been driven by state actors. Now, it is normal for neighboring countries to have interconnections with each other: the activists in different countries, families in different countries, businesses in different countries, and the states from neighboring countries. That’s normal.

When outside forces from very, very far-flung countries start to take an aggressive role in a regional affair, then we have to look a bit more and say that what is going on is not normal. So, what’s happening in Libya, for example, is not normal. Continue reading

May 7, 2011 Posted by | A World to Win, articles, Breaking with the old ideas, culture, Education, History, Media, movements | Leave a comment

Egypt: disturbing trends above, contradictory trends below

A World to Win News Service.

Recent events in Egypt indicate attempts by the US-backed military regime to restabilize the situation on a basis that goes against the aspirations and expectations of many of the youth and others who toppled Hosni Mubarak.

The attacks on women demonstrators in Cairo 8 March were a weather vane. There is a rising cold wind representing a convergence between the regime, the Muslim Brotherhood and other Islamists as a force standing against basic social change, and what must be frankly seen as the force of tradition and backwardness that is contending with the people’s deep longing for liberation.

What was called for as a “Million Woman March” on International Women’s Day, in a reference to one of the final demonstrations before Mubarak was forced out, did not reach its goals. The crowd in Tahrir Square numbered only a few hundred or a thousand at most, according to news reports. But it was extremely important in two ways. First, the radicality and relevance of its demands for equal rights for women can be seen in the viciousness with which it was attacked. Second, it brought together a broad section of women, especially but not only young, including women wearing hijab (head scarves) and those whose heads were defiantly uncovered. Some men came out with them as well. These are brave forces with broad roots who are determined to keep the movement going forward.

The protest was surrounded by a far larger crowd of men, who heckled them and chanted that women’s place is in the home. There was a long period of shouting and debate. Some men argued that this demonstration, held in honour of the martyrs of the anti-Mubarak movement as well as demanding rights for women, was an insult to men. They were incensed by the women’s demand that women be allowed to run for the presidency, since, they said, women shouldn’t be involved in politics at all.

The women persisted in the face of verbal and physical abuse and danger. Many argued vigorously with their accusers. Groups of women and men fought to free women who were being grabbed at and abused. Army security forces in the square did not intervene, except to fire shots in the air at the end as the demonstrators were finally forced to withdraw. Continue reading

March 31, 2011 Posted by | A World to Win, articles, Breaking with the old ideas, communalism, culture, History, kashmir, movements | Leave a comment

PRESS RELEASE ON FACT FINDING REPORT OF THE CHINTALNAR MASSACRE

PRESS RELEASE ON THE FACT FINDING REPORT OF THE CHINTALNAR MASSACRE, 11 TO 16 MARCH 2011, CHHATTISGARH

A 13 member fact finding team visited the Chintalnar Area of Dantewada district in Chhattisgarh to probe into the incidents of atrocities perpetrated by the Salwa Judum and the state forces on the adivasis living in this area between 11th and 16th of March 2011.

The incidents was propagated by the police as an ‘encounter’ between the CRPF and Maoists in which according to the police 36 Maoists have been killed while 3 SPOs got killed and 9 other SPOs were injured. The police had celebrated this incident in the media to prove their dominance over the Maoists in this region. However, media persons and fact finding teams were restricted to go inside on the pretext that it is ‘war zone’ and the so-called war between the state and the Maoists are still going on hence it is risky for any outsider to go inside.

The fact finding team which comprised of various civil and democratic rights activists and other individuals, went inside this area on the 26th and 27th of
March 2011. We spoke extensively to the villagers and the victims of the incident. We were shocked to find that once again the police version propagated by the state is completely hoax and far from reality. Continue reading

March 30, 2011 Posted by | A World to Win, History, marxism-leninism-maoism, Media, movements, statements, tribal life | Leave a comment

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